Benefits from the Story of Ka’ab b. Mālik (رضي الله عنه) – By Shaykh Uways At-Ṭaweel – [Winter Conference 2025]

Uways At-Ṭaweel

All praise is due to Allah, the Lord of all creation—and may He extol the Messenger in the highest company of Angels, and grant him peace and security—likewise to his family, Companions, and true followers.

[Dec 2025] Benefits from the Story of Ka’ab b. Mālik (رضي الله عنه) – By Sh Uways At-Ṭaweel حفظه الله. Winter Conference 2025 Masjid Salafi, Small Heath, Birmingham, UK.

 

Part One:

– Section 1: Ka’b realises he could not catch up to the Muslims who left for Ghazwah at-Tabūk.

– The chapter headings under which Imāms Muslim and al-Bukhārī placed this ḥadīth.

– The legislation of mentioning the story of those who repented. 

– The most potent type of storytelling. 

– The permissibility and condition for mentioning the blessings of Allāh upon you.

– Rebuke of wanting to be praised for something you have not done.

– The dangers of procrastination. 

– Racing to carry out good deeds when Allāh has given you the opportunity and ability. 

– A benefit regarding being dutiful to one’s parents.

– The names of the three sons of Ka’b b. Mālik.

– Section 2: The expedition has left and Ka’b has remained in Madīnah.

– Regret due to not carrying out an act of worship.

– The care and concern the Messenger ﷺ had for his Companions. 

– Avoiding placing oneself in a position of doubt. 

– Mu’ādh b. Jabal’s defence of Ka’b b. Mālik (رضى الله عنهما). 

– Assessing the ramifications of our actions. 

– Seeking consultation with those who fear Allāh.

– The importance of having firm will and resolve to speak the truth in all situations.

– Returning to one’s family after a journey in the morning. 

– Section 3: The Messenger ﷺ returns to Madīnah.

– Al-Wāqidī (رحمه الله) on the number of those who presented excuses to the Messenger ﷺ. 

– Going to the masjid first upon returning from travel. 

– The importance of remaining in the state of wudū’.

– The origin of advising in private.

– Ka’b’s determination to speak the truth despite having the gift of eloquence in speech (to get himself out of trouble).

– The Messenger’s ﷺ acknowledgement of Ka’b’s truthfulness. 

– Section 4: The Muslims are forbidden from speaking to Ka’b and the other Companions in the same predicament. 

– The names of the Companions who also spoke the truth (رضى الله عنهم). 

– From the most major means of istiqāmah.

– Remaining firm when you are certain you are upon the truth.

– The legislation of boycotting Ahl al-Bid’ah.

– The obedience of the Companions to the Messenger ﷺ.

– Ḥasan al-Baṣrī (رحمه الله) on the severity of sins. 

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Part Two:

– Section 5: The Messenger ﷺ and Abū Qatādah (Ka’b’s closest friend) do not return his salām when he greets them. 

– The Messenger’s ﷺ compliance to Allāh’s command. 

– Ka’b’s remaining with the believers and praying in jamā’ah despite being boycotted.

– Proof that turning away one’s sight in the ṣalāh does not nullify it. 

– The love the Messenger ﷺ had for Ka’b.

– The importance of striking a balance with sternness in cultivation. 

– The permissibility of entering the house of your friend/neighbour if they are happy for you to do so. 

– The importance of al-Walā wal-Barā.

– Sincerely weeping over one’s sins. 

– Shaqīq b. Ibrāhīm (رحمه الله) on four signs of good/sincere tawbah.

– Section 6: The Christian king of Ghassān sends a letter to Ka’b inviting him to his land, and the Messenger ﷺ commands Ka’b, Murārah and Hilāl (رضى الله عنهم) to stay away from their wives.

– The permissibility of doing business transactions with the kuffār.

– Shaykh al-‘Uthaymīn (رحمه الله) on how the people of evil will take every opportunity to separate you from Ahl al-Ḥaqq.

– The fiqh and firm īmān of Ka’b in not accepting the king’s offer. 

– The manner in which we should deal with doubts.

– Ka’b’s acceptance of the command of the Messenger ﷺ to stay away from his wife.

– The ruling on a man saying “Go back to your family” to his wife.

– The virtue of Khawlah b. ‘Āsim (رضى الله عنها) in serving her husband. 

– Section 7: After fifty nights, it is announced that Allāh (سبحانه وتعالى) had accepted the tawbah of Ka’b b. Mālik, Murārah b. Rabī’ah and Hilāl b. Umayyah (رضى الله عنهم).

– Remaining consistent upon ‘ibādah in times of affliction.

– Abū Bakr al-Warrāq (رحمه الله) on the signs of sincere repentance. 

– Abū Bakr aṣ-Ṣiddīq’s love for Ka’b (رضى الله عنهما) and his joy regarding his tawbah being accepted.

– Ka’b’s immediate reaction when he realised relief had come. 

– The immense joy of the believers and the manner in which they raced to greet Ka’b. 

– ‘Umar’s (رضى الله عنه) exhortation to sit with the tawwābīn. 

– Yaḥyā b. Mu’ādh (رحمه الله) on the pride and joy of the repentant. 

– The response of Sa’īd b. Jubayr (رحمه الله) when he was asked about the people most firm in worship. 

– Ḥasan al-Baṣrī (رحمه الله) on the manners of the believers in continuously making tawbah.

– Section 8: Ka’b goes to the Messenger and he ﷺ gives him glad tidings. 

– The description of the face of the Messenger ﷺ when he was happy.

– Ka’b’s desire to give all of his wealth in charity due to his tawbah being accepted, and his promise to speak the truth until his death.

– Āyāt revealed regarding this incident. 

– The balance of Islām. 

– The fruits of truthfulness.

– Statements from Ibn Ḥibbān and Ibn al-Qayyim (رحمهم الله) on the enduring honour and sweetness of truthfulness. 

– Adorning ourselves with truthfulness in all affairs.

– Caution against taking a right we do not deserve. 

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